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I was so massively impressed
by the original film - it came out at just at the right time and really matched
the mood of the day - that there was no way I could miss the remake.
Yes, I was disappointed and, looking around the net, I
have yet to find a single review which has anything good to say about
the new film.
Right, the original. This has perplexed the professional reviewers
for decades because they appear to want to really dismiss this film, but they
could never determine its category or what it compares with. It is unique
in its design. You try to take sides, and find that the obvious enemy is clever
and seductive and continually places doubts in your mind. The ending is not
a happy one and you never believe that it will actually come to this!
Basically, the story is about a semi isolated community
on an island off the Scottish coast called Summerisle, which is a pagan
community run by a lord (Christopher Lee) who continues in the old ways
and rituals. A failure in the annual apple crop
harvest demands a human sacrifice (of burning in the wicker man) of a
pure and virginal soul. The person who fits this is a police sergeant
(Howie) played by Edward Woodward and who is a serious devout Catholic
and well pure, and he is lured to the island. The story unfolds as a conflict
between two belief systems, the Catholic and the pagan, which frustrates
Woodward's character as the UK is supposed to be a Christian country.
What I felt that I was observing was a conflict between two fundamentalisms
based on superstition and Lee's character taunts the upright policeman
with the line "so you expect me to believe in a birth where a virgin
mother is impregnated by a ghost?" In the end the police sergeant
is tricked into accepting his fate and he goes to his death as a sacrifice
in a way which devout Christians have commented on as a noble path to
tread, confident of his own salvation.
What is disturbing about this film is that all the trappings
of the pagan community, its rituals, symbols and practices, are all part
of the British hinterland, not exotic and foreign and somehow still really
belong within the British psyche. Anyone who spends time in remote communities
will really notice this, and the British obsession with the state of the
weather and their gardens underlines that the needs which pagan beliefs
used to serve have not gone away but remain strong in the collective memory.
If you don't see this, then you must get out more - visit the remote countryside
and watch your back!
The status of the original film remains understated. It
was never properly distributed, the prints were butchered, so that only
now do we have a reduced quality copy of how the director wanted it, and
the actors involved, Lee and Woodward, say the parts they played were
the finest they ever did. Another reason why the critics can't quite bury
it. |
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Right, now the remake. The individual chosen to be the
spiritually pure sacrifice is Edward Malus, played by Nicholas Cage. Malus,
incidentally, is a type of apple and all the women in the film are named
after trees. Malus is not particularly religious, but is a California
Highway Patrol man - are these especially righteous, tell me? He is lured
onto an island called Summersisle where the community is run by strong
women, with very poor dress sense, led by Ellen Burstyn. (Incidentally,
one of the true horrors of the original film is the clothes worn by the
extras, who are local and dressed in 1970s flares, big collar shirts,
tank tops and mullet haircuts - how frightening was that?) The women have
total control in the guise of a cult which relates to ancient celtic goddess
nonsense and the men are docile and submissive and not in an exciting
fetish way, but as dopey and defeated. So the conflict is not about religious
sensibility, but about who's in charge and the messages here are incomplete.
If the film is to be seen as a conflict between Good and Evil, the device
was cleverly used in the original as you are not too sure which side you
are on, whereas this time there can be no sympathy for the "sisterhood".
The island operates in a kind of Amish, anti technology environment, with
horses and carts,and where Willow gets the collagen for her duck-lips
is anybody's guess. The women address each other as "Mother"
and "Sister" but, unfortunately the community does not seem
in any way real, with no really old people or young children. The community
in the original film is frighteningly realistic, with a convincing spread
of ages. Disappointingly, the message which comes
across is that females are manipulative and not to be trusted with power:
the implication is that you shouldn't trust pagans, witches or influential
women.
The remake also cheekily lifts a lot of devices from the original,
and reputedly, whole chunks of the dialogue are practically identical, so
stuff that was clever, witty and original is just churned out again.
Oh, and there is a Wicker man at the end where Cage gets
cooked up and without the dignity given to Woodward.
So there you have it - if you remake a film, it does have
to be better and the wrinkles ironed out. At every point the devices of
the original have been just wasted and this one is not even a poor parody.
A complete waste of money and what a comedown for Cage, whose acting,
though competent, can't save this film. |
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